Prophet obadare biography

The print and electronic media were also being used as means of this salvation-oriented gospel outreaches with many organizations and religious groups sponsoring TV crusades and revivals. With a passion for soul-winning and evangelistic outreach, Apostle T. As old as he was, he launched into various African countries with crusades. This man of God was a goal-getter whose life was a challenge to all people.

His ministry had also established about twenty five 23 churches all over the United States and Canada. As a result of this the CAC today is firmly established in major parts of these countries. Obadare belonged to the group of indigenous prophets whose ministries were highly successful, especially within southwestern Nigeria. Obadare started the Koseunti in in consequence of a vision which he had during a prayer and fasting session organized to round-off the year According to Obadare, on December 30th, , God spoke to him in a vision lamenting the vast number of dilemmas confronting many people in the world and emphasizing that many are faced with difficulties engineered by Satan.

As a result, these problems often defy human solutions. God remarked that what pains God most is that Christian Churches were no longer dependent on God for rescue and healing, preferring alternatives — traditional and western medication. The most pathetic aspect of this was that many churches which had previously depended solely on faith healing had lost faith in it because of the absence among them of the Holy Spirit, the source of power for the Church.

Having joined the CAC, he worked with the Church until his death on March 21st, , a period of fifty-six years. Writing reviews may help others know more about this person. What do you know about Timothy Oluwole Obadare? Why not drop a review and rating for him. Contact information not available. Adherents of all religions expect some form of benefit from their worship.

Although preachers and teachers have always emphasized the need for people to seek God for His own sake, rather than for selfish ends, the fact remains that every adherent desires the best of life and believes it will come from his or her religion. Christianity is no exception in this regard. It is obvious that its adherents are not serving God for the fun of it; they expect some benefit from their worship.

This may be in the form of divine intervention in the ordinary affairs of life, in which the natural course of events is suspended in order that the unusual may happen. While some believe in their reality, there are those who generally dismiss claims to miracles as false and contend that miracles are impossible. Among Christians the belief in miracles is more universal, but the emphasis is stronger among the Indigenous Prophetic Movements and the Pentecostal denomination.

Kumuyi, a prominent Pentecostal Minister, declares that a miracle is one of the ways by which God intervenes in human affairs to deliver men from impossible situations. Anderson asserts that a major attraction for Pentecostalism, in many cultures of the world and especially in Africa has been its emphasis on divine healing. It is reported that, as with other indigenous prophets, many divine acts characterized the ministry of Timothy Obadare.

According to his biographers, the first notable miracle God performed through him was one involving a pregnant woman who was in labor for a whole week and could not deliver her baby. As long as the mother remained sitting on the mortar, she was inflicting pain and hardship on her daughter in the dark spiritual world, preventing her from delivering her baby.

The young Timothy Obadare sensed this and instructed the old woman to get up from the mortar. It took some spiritual rebuke, through the name of Jesus Christ, but as soon as the woman rose up from the mortar, her daughter delivered the baby. When the mother was later interrogated to find out why she had done what she did, she complained that she had asked her daughter to give her the fresh heart of a goat that had been recently butchered, but her daughter had not.

It was later discovered that the daughter had cooked this meat for her, but the fact that she did not give it to her blood-fresh constituted an offence. So, the mother decided to inflict this great discomfort on her and she would possibly have died if not for the saving power of Christ demonstrated through Timothy Obadare. In his sermons, Obadare often made allusions to miraculous acts which attended his ministrations.

According to him, in , there was a woman in Chicago, in the USA, who had lost all of her children. The next time she conceived she had difficulties with the pregnancy, which resulted in the removal of her fallopian tube. During his sermon Obadare made it clear to his audience that God as the creator has the power to create or re-create any part of the human body that may be damaged.

The woman developed a strong faith in this declaration and miraculously conceived and gave birth to a baby boy. This miracle was astonishing to the rational mind because it defied scientific or biological explanation. As a result of this miracle a television program of the ministry was broadcast in Chicago. In the same vein, Obadare related the case of another woman who died during a surgical operation in the hospital but was brought back to life when he prayed for her.

Such acts were characteristic of indigenous prophets who emerged within southwest Nigeria in the early part of the 20th century. They delivered people from the clutches of witchcraft and the malevolent forces which elders claimed dominated the Yoruba environment of the time. Another factor which endeared the indigenous movements to their people and which also led to their phenomenonal expansion is the demonstration of spiritual charismatic gifts — charismata.

Prophet obadare biography

The issue of the gifts of the Spirit, or charismata, is one which attracts the attention of scholars the world over. Because of this, the indigenous churches and their counterparts in the Pentecostal denominations emphasize that the subject is of paramount importance to all Bible-believing Christians. The reason is that the believer needs to be thoroughly knowledgeable about these gifts so that he will be able to discover and stir up any of them that God might have given him or her.

Scriptural teaching on the subject will encourage the believer to plunge into the gifts of the Spirit and receive them, while the right knowledge of the spiritual gifts will guard him against the danger of erroneous teaching and unscriptural experiences. Referring to the teachings of the Apostle Paul in 1Corinthians , they identified nine gifts of the Spirit, which are further classified into three categories of three gifts each.

The first category comprises the Gifts of Revelation, which are: words of wisdom, words of knowledge, and discernment of Spirits. These are said to be useful in the administration of the church as demonstrated in the appointment of Stephen and the other deacons. The next category is the Gifts of Power, which are the gifts of faith, healing and working of miracles.

These are associated with dynamism. In the last group are Gifts of Inspiration. These are prophecy, diverse kinds of tongues, and interpretation of tongues, all of which have to do with inspired utterances. The indigenous churches emphasize that these gifts are needed to launch the believer into the realm of the supernatural. Proper use of them demonstrates the power of God among men and confirms the preaching of the gospel.

Therefore, these gifts are to be desired by all believers. Working with these gifts, especially those concerning prophetic utterances, links people with some of the practices in their traditional religion. One of the practices in the Yoruba traditional religion is divination. In this practice, people consult a diviner who, by the power of the oracular divinity, assists them in investigating problems.

On consulting with the oracle, the diviner often diagnoses the cause of a problem and also discerns its solution. For an average Yoruba person, this is a customary way to go about resolving a difficult situation. Obadare, as an indigenous prophet, dramatically displayed and utilized some of the spiritual gifts, particularly those of prophesy, healing and miracle-working.

Evangelism is yet another key factor in the growth of the African Indigenous Churches. It is a central tenet of Christianity and is acknowledged as the major reproductive mechanism for the church. The assertion is that just as procreation adds new members to the human race, evangelism properly practiced, enhances the overall growth of the church.

Apostolic evangelism is aimed at bringing numbers into the church, while pastoral evangelism is targeted at discipling people so as to make them functional members of the church. It is observed that the CAC is to be highly commended in these two areas of evangelism, because of the activities of its many evangelists and pastoral teams.

Obadare was revered for his exploits in outreach evangelism which played a big role in his huge successes in soul-winning. Much of his success was attributed to his wise deployment of the mass media, especially the radio and television, to get his message across. His early morning sermons and inspirational messages on the airwaves were irresistible to his audience.

He also complemented his media activities with explosive open-air crusades to which the afflicted, tormented, demon-possessed and the deprived flooded for salvation, healing and deliverance. In the 80s and 90s, the whole country reeled under the refreshingly sweeping wind of revivals anchored by this inimitable man of God. With volcanic moves of divine powers, many spiritually afflicted, physically oppressed and mentally tormented people were rescued from the jaws of fiendish forces.

Through his abundantly flowing anointing, Obadare turned the world of the pernicious forces in Nigeria upside down while releasing thousands, if not millions, from their fetters. In the annals of evangelism in Nigeria, Obadare and Bonnke competed indomitably. However, it could be said that after Apostle Joseph Ayodele Babalola, Obadare seemed to be the only CAC prophet to be as much anointed and spiritually gifted as Babalola, whose ministry led to the resuscitation of the dead and the healing of many physically wounded Nigerians.

Odubanjo and Apostle Joseph Ayodele Babalola died. Principal among these was T. God seemed to give him spiritual eyes and grace with which to read the Bible, and his claim that God had opened a part of his head and deposited the whole Bible there cannot easily be faulted. He preached the Scripture with a high degree of proficiency and zeal; stood for the gospel of conversion, liberation, reformation and restoration and was never a part of the modern gospel which characterizes contemporary Nigerian Christendom.

Called to this great commission, Obadare fulfilled that call through the millions of souls that God won through him and the healings and deliverances God performed through his ministration. Obadare started the Koseunti in in consequence of a vision which he had during a prayer and fasting session organized to round-off the year According to Obadare, on December 30, , God spoke to him in a vision lamenting the vast number of dilemmas confronting many people in the world and emphasizing that many are faced with difficulties engineered by Satan.

Consequently, through Obadare, God promised to establish a place of prayer for people to come together and bring their problems to God. This would be a place they could get solutions to those problems and it would be known as Koseunti. This refers to God as the Almighty, a God with whom nothing is impossible and who is prepared to rescue as many as would ask.

God promised to grant the Koseunti meeting power and authority so that miraculous acts could be performed. Obadare was specifically instructed by God to dig a well, whose water was to be used for the treatment of all kinds of ailments, including problems which defied rational explanation. As old as he was, he launched into various African countries with crusades.

This man of God was a goal-getter whose life was a challenge to all people. His ministry had also established about twenty five 23 churches all over the United States and Canada. The churches in Britain, Italy, Germany, Austria, etc are also growing spiritually and numerically. Prophet Dr. Obadare was the second Apostle for the mission of Christ Apostolic Church, membership of millions all over the world.

He was the General Evangelist for the same organization, due to his ministerial gift as an evangelist.